SUMMONING JINNS

The following talisman is exemplary in summoning spirits, witches, and evil entities. The practitioner should prepare two copies of the talisman when they wish to summon for a patient. One talisman should be kept with the practitioner, and the other should be given to the patient or placed in front of the patient on a sugar cane with a lamp. The practitioner should use the name of ‘Abd al-Sarr ibn Tawwal Jinniyah’ in place of the usual incantation and instruct the patient to keep their gaze fixed at that spot. Insha Allah, the spirit will appear and communicate. At that moment, it is essential to ensure that the spirit does not return or come back again. Insha Allah, any affliction will pledge that it will not disturb the patient in the future. If there are sons who wish to witness the summoning, they should place a mirror next to the talisman. The sons will witness the summoning, and the patient will have strange observations. The talisman should be drawn in this manner.

 TONGUE BINDING
If someone has a considerable influence with their words and breaks the hearts of other innocent people with their speech, then write this inscription in red ink and below it write the name of the person whose speech is to be bound. Place it on an old sandal tree in such a way that it sways with the wind. Bury the second one where a fire burns, the third one at the edge of a flowing river or stream, and the fourth one, if it is a man of action, bind it on his right arm, and if it is a woman, bind it on her left arm. By the command of Allah, if anyone speaks unjustly, due to this action, they will be corrected and will abandon their unjust speech, Insha Allah.

 

DESTRUCTION OF THE ENEMY

Perform the work in a state of extreme necessity, during the three nights of the moon (12th, 13th, and 14th) at midnight, to destroy the enemy. After taking a bath and wearing clean clothes, sit down to pray two rakats in such a way that in the first rakah, after reciting Surah Al-Fatiha, recite Surah Al-Mulk 40 times. In the second rakah, after Surah Al-Fatiha, recite Surah Al-Kafirun 40 times. When you finish the prayer, go into prostration and recite “Ya Badi’ Al-Rahman” three times, “Ya Muftin” three times, and “Ya Aziz” three times, and then raise your head from the prostration and say: “O Allah, I ask You for the sake of (mention the name) son of (mention the name), and make him a servant of the esteemed.” O Allah, destroy them as You destroyed the people of Pharaoh. Indeed, You are capable of all things. If there are multiple enemies, mention all their names. Before performing the mentioned prayer, place something on the spot of prostration. After that, tie this talisman on your arm.

 

This method proves effective for those who have the intention of gaining knowledge about the hearts of others. When they want to perform the ritual, they should create the following diagram and seat all patients in solitude. They should light this virtue in a clean lamp. The child and the patient should be instructed to keep looking at the light of the lamp. After lighting the lamp, the practitioner should perform a protective circle around themselves, the child, the patient, and the lamp, and after the circle, recite this incantation: “It is forbidden for you, and what the sultan of jinn and humans has brought from the east, west, south, and north, by the right of Solomon, son of David, peace be upon him. Truly, there is no god but Allah, and Muhammad is the Messenger of Allah, peace be upon him.”

After reciting this incantation seven times, they should blow over themselves, the child, the lamp, and the patient. Then, they should recite it over the grains of earth. After reciting it once on each grain, they should throw it over the child. They should continue to throw it within the protective circle. After a while, the child will start to see the light of the lamp. Then, a spirit will come and mention the slap. After that, a mat should be laid down. When the child begins to see these things, the practitioner or the opener should start the process. After a short time, the king will appear and introduce himself, greeting the practitioner. After responding to the greeting, the practitioner will start a question-and-answer session through the child. The practitioner will command the king through the child to imprison the creatures that are troubling the patient and to free the patient from their afflictions. Now, the king will either imprison the spirits and jinn or kill them. At the end of the ritual, the practitioner should thank the king and ask for permission to leave. This is a very valuable practice and a spiritual insight.

A valuable practice for the presence of fairies is transmitted from the elders through Surah Tariq. The method being presented to the readers is 22. The procedure is that first, the zakat of Surah Tariq should be paid. The practitioner should start on a Thursday during the full moon and recite it one hundred and one times daily. First, recite Darood Sharif eleven times. On the 31st day, distribute sweets. If the practitioner wishes for this matter to manifest in reality, they should continue this practice consistently. On the 121st day, distribute sweets again. Recite Surah Tariq three hundred times daily for twenty-one days with three peels, along with reciting Darood Sharif twenty-one times before and after. Insha Allah, during this period, on the seventh day, the 14th day, or any other day, a fairy will be present. Along with her, there will be two maidservants, one named Kamal Teri and the other named Jamal Pari. During the spiritual retreat and zakat, the practitioner should read this incantation at the end of Surah Tariq: “Ya Ba’ifail Aisrael Ba Ismail Ba ‘Itr A’il.”

If the practitioner wishes for only reflective presence, then one retreat of Surah Tariq is sufficient. After one retreat, when the practitioner intends to have a presence, they should prepare the presence drawing according to the rules on the day of the hour of Venus and make arrangements for the presence accordingly. The practitioner should sit a patient or a child and create an environment for the presence as usual, starting to read Surah Tariq with the aforementioned training. Insha Allah, the presence will open up, and in this presence, Shah Teri will be present in a reflective manner. And by the will of Allah, the practitioner will receive spiritual assistance, and the patient will be aided in overcoming negative influences. The drawing for the presence should be made as follows.